Poetry

School of Revolution

– By Chanky Shrestha

When
I came across the lady
I realised
prostitution in this country
is also a powerful action
against the crofty politics.

An ideology of constitution
is bejeweled with embroidered cloth
within the theory of John Hobbes
The Fundamental Rights
are imprisoned within the book of constitution
with elaborated figure of speech
Both system and revolt
in this country are
the smooth balls of chestnuts
which contain nothing
but mildew.

When
I came across the lady
I realized
prostitution in this country
can be better system than democracy.

The image of lord Buddha
and the news of violence
in our nation
are being sold together
selling together are the treason and poetry of sentiments
Yet ! a profiteering profession
of revolution and of security
are being motivated together
Right to Information in this country
is as much secured as the citizens

Aspiration
for the consequences of honesty
in this nation
is a young lady’s desire
for comfortable sexual intercourse
with that man
who is inborn eunuch
though the revolution is not possible without honesty
and the revolution is the primitive hunger of the country

A bottomless sorrow !
There is a heart-breaking sorrow !
What relationship is
among sorrow, prostitution and honesty ?
When
I came across the lady
I realized
A brothel can be
the first school of revolution.

Translated by: - Ram Gopal Ashutosh

The Mess of Love
-By D. H. Lawrence

We have made a great mess of love
since we have made an ideal of it

The moment I swear to love a woman, a certain woman,
all my life
That moment I begin to hate her

The moment I even say to a woman: I love you !
My love dies down considerably
The moment love is understood thing between us, we are sure of it
It’s a cold egg, it isn’t love any more

Love is like a flower, it must flower and fade
If it doesn’t fade, it is not a flower
It’s either an artificial rag blossom, or an immortelle,
for the cemetary

The moment the mind interfers with love, or the will fixes on it,
or the personality assumes it is an attribute,
or the ego takes possession of it,
It is not love any more, it is just a mess

And we’ve made a great mess of love, mind-perverted,
will-perverted, ego-perverted

Harlem
- Langston Hughes

What happens to a dream deferred ?

Does it dry up
Like a raisin in the sun ?
Or fester like a shore
And then run ?
Does it stink like rotten meat ?
Or crust and sugar over-
Like a syrupy sweet ?

May be it just sags–
like a heavy load
Or does it explode ?

Federico García Lorca and five most famous poems
Born in Fuente Vaqueros, Granada, Spain, June 5,1898; died near Granada, August 19,1936, García Lorca is Spain’s most deeply appreciated and highly revered poet and dramatist. His murder by the Nationalists at the start of the Spanish civil war brought sudden international fame, accompanied by an excess of political rhetoric which led a later generation to question his merits; after the inevitable slump, his reputation has recovered (largely with a shift in interest to the less obvious works). He must now be bracketed with MACHADO as one of the two greatest poets Spain has produced this century, and he is certainly Spain’s greatest dramatist since the Golden Age.
As a poet, his early reputation rested on the Romancero gitano (Madrid, 1928; tr. R. Humphries, The Gypsy Ballads of García Lorca, Bloomington, 1953), the poems of Poema del Cante Jondo (Madrid, 1931), and Llanto por Ignacio Sanchez Mejias (Madrid, 1935; tr. A. L. Lloyd, in Lament for the Death of a Bullfighter, and Other Poems, London, 1937), all profoundly Andalusian, richly sombre in their mood and imagery, and disquieting in their projection of a part-primitive, part-private world of myth moved by dark and not precisely identifiable forces; but, beneath the flamenco trappings, there is a deeper – perhaps personal – anguish, as well as a superb rhythmical and linguistic sense (the Llanto is one of the four best elegies in the Spanish language). Critical interest has since shifted to the tortured, ambiguous and deliberately dissonant surrealist poems of Poeta en Nueva York (Mexico City, 1940; tr. B. Belitt, Poet in New York, London, 1955), and to the arabesque casidas and gacelas of Divein de Tamarit (NY, 1940). An early major anthology in English is Poems (tr. S. Spender & J. L. Gili, London, 1939).
As a dramatist, early romantic pieces with social implications such as Mariana Pineda (Madrid, 1928; tr. J. GrahamLuidn & R. L. O’Connell in Collected Plays, London, 1976) and the comic invention of La zapatera prodigiosa (first performed 1930, amplified 1935, pub. Buenos Aires, 1938; The Shoemaker’s Prodigious Wife in Collected Plays) established him in the public eye, while his fostering of popular theatre gave him a left-wing reputation which contributed to his death (although his homosexuality also made him a target).
His reputation as a playwright rests, however, mainly on the three ‘folk tragedies’, Bodas de sangre (Madrid, 1935; Blood Wedding), Yerma (Buenos Aires, 1937) and La casa de Bernarda Alba (Buenos Aires, 1940; The House of Bernarda Alba: all three tr. J. Graham-Lujan & R. L. O’Connell, in III Tragedies, NY, 1959, incorporated into Collected Plays), whose settings recall the Romancero gitano, as do the unspecified dark forces (associated with earth, blood, sex, water, fertility/infertility, death, and the moon) which appear to manipulate the characters in Bodas de sangre and Yerma. Both these plays are richly poetic, with an almost ritualized primitivism (Lorca was highly superstitious, and his dark forces were not mere dramatic ploys).
La casa de Bernarda Alba is starker: deliberately prosaic, more readily interpretable as social criticism (i.e. of the pressures of convention, the imprisoning effect of mourning customs, the frustration of female sexuality by the need to wait for an acceptable match), but it is so dominated by the title character – who tyrannizes her five daughters – that it emerges as the study of a unique individual rather than a typical woman. Each tragedy has one outstanding female role, those of Yerma and Bernarda having been written for the great tragic actress Margarita Xirgu.
Lorca’s technical experimentation (which has affinities with innovators as dissimilar as PIRANDELLO and BRECHT) was immensely versatile, and he had a superb sense for stage-effects to reinforce the web of his recurrent imagery.

Lament for Ignacio Sanchez Mejias
1. Cogida and death

At five in the afternoon.
It was exactly five in the afternoon.
A boy brought the white sheet
at five in the afternoon.
A frail of lime ready prepared
at five in the afternoon.
The rest was death, and death alone.

The wind carried away the cottonwool
at five in the afternoon.
And the oxide scattered crystal and nickel
at five in the afternoon.
Now the dove and the leopard wrestle
at five in the afternoon.
And a thigh with a desolated horn
at five in the afternoon.
The bass-string struck up
at five in the afternoon.
Arsenic bells and smoke
at five in the afternoon.
Groups of silence in the corners
at five in the afternoon.
And the bull alone with a high heart!
At five in the afternoon.
When the sweat of snow was coming
at five in the afternoon,
when the bull ring was covered with iodine
at five in the afternoon.
Death laid eggs in the wound
at five in the afternoon.
At five in the afternoon.
At five o’clock in the afternoon.

A coffin on wheels is his bed
at five in the afternoon.
Bones and flutes resound in his ears
at five in the afternoon.
Now the bull was bellowing through his forehead
at five in the afternoon.
The room was iridiscent with agony
at five in the afternoon.
In the distance the gangrene now comes
at five in the afternoon.
Horn of the lily through green groins
at five in the afternoon.
The wounds were burning like suns
at five in the afternoon.
At five in the afternoon.
Ah, that fatal five in the afternoon!
It was five by all the clocks!
It was five in the shade of the afternoon!

2. The Spilled Blood

I will not see it!

Tell the moon to come,
for I do not want to see the blood
of Ignacio on the sand.

I will not see it!

The moon wide open.
Horse of still clouds,
and the grey bull ring of dreams
with willows in the barreras.

I will not see it!

Let my memory kindle!
Warm the jasmines
of such minute whiteness!

I will not see it!

The cow of the ancient world
passed har sad tongue
over a snout of blood
spilled on the sand,
and the bulls of Guisando,
partly death and partly stone,
bellowed like two centuries
sated with threading the earth.
No.
I will not see it!

Ignacio goes up the tiers
with all his death on his shoulders.
He sought for the dawn
but the dawn was no more.
He seeks for his confident profile
and the dream bewilders him
He sought for his beautiful body
and encountered his opened blood
Do not ask me to see it!
I do not want to hear it spurt
each time with less strength:
that spurt that illuminates
the tiers of seats, and spills
over the cordury and the leather
of a thirsty multiude.
Who shouts that I should come near!
Do not ask me to see it!

His eyes did not close
when he saw the horns near,
but the terrible mothers
lifted their heads.
And across the ranches,
an air of secret voices rose,
shouting to celestial bulls,
herdsmen of pale mist.
There was no prince in Sevilla
who could compare to him,
nor sword like his sword
nor heart so true.
Like a river of lions
was his marvellous strength,
and like a marble toroso
his firm drawn moderation.
The air of Andalusian Rome
gilded his head
where his smile was a spikenard
of wit and intelligence.
What a great torero in the ring!
What a good peasant in the sierra!
How gentle with the sheaves!
How hard with the spurs!
How tender with the dew!
How dazzling the fiesta!
How tremendous with the final
banderillas of darkness!

But now he sleeps without end.
Now the moss and the grass
open with sure fingers
the flower of his skull.
And now his blood comes out singing;
singing along marshes and meadows,
sliden on frozen horns,
faltering soulles in the mist
stoumbling over a thousand hoofs
like a long, dark, sad tongue,
to form a pool of agony
close to the starry Guadalquivir.
Oh, white wall of Spain!
Oh, black bull of sorrow!
Oh, hard blood of Ignacio!
Oh, nightingale of his veins!
No.
I will not see it!
No chalice can contain it,
no swallows can drink it,
no frost of light can cool it,
nor song nor deluge og white lilies,
no glass can cover mit with silver.
No.
I will not see it!

3. The Laid Out Body

Stone is a forehead where dreames grieve
without curving waters and frozen cypresses.
Stone is a shoulder on which to bear Time
with trees formed of tears and ribbons and planets.

I have seen grey showers move towards the waves
raising their tender riddle arms,
to avoid being caught by lying stone
which loosens their limbs without soaking their blood.

For stone gathers seed and clouds,
skeleton larks and wolves of penumbra:
but yields not sounds nor crystals nor fire,
only bull rings and bull rings and more bull rings without walls.

Now, Ignacio the well born lies on the stone.
All is finished. What is happening! Contemplate his face:
death has covered him with pale sulphur
and has place on him the head of dark minotaur.

All is finished. The rain penetrates his mouth.
The air, as if mad, leaves his sunken chest,
and Love, soaked through with tears of snow,
warms itself on the peak of the herd.

What is they saying? A stenching silence settles down.
We are here with a body laid out which fades away,
with a pure shape which had nightingales
and we see it being filled with depthless holes.

Who creases the shroud? What he says is not true!
Nobody sings here, nobody weeps in the corner,
nobody pricks the spurs, nor terrifies the serpent.
Here I want nothing else but the round eyes
to see his body without a chance of rest.

Here I want to see those men of hard voice.
Those that break horses and dominate rivers;
those men of sonorous skeleton who sing
with a mouth full of sun and flint.

Here I want to see them. Before the stone.
Before this body with broken reins.
I want to know from them the way out
for this captain stripped down by death.

I want them to show me a lament like a river
wich will have sweet mists and deep shores,
to take the body of Ignacio where it looses itself
without hearing the double planting of the bulls.

Loses itself in the round bull ring of the moon
which feigns in its youth a sad quiet bull,
loses itself in the night without song of fishes
and in the white thicket of frozen smoke.

I don’t want to cover his face with handkerchiefs
that he may get used to the death he carries.
Go, Ignacio, feel not the hot bellowing
Sleep, fly, rest: even the sea dies!

4. Absent Soul

The bull does not know you, nor the fig tree,
nor the horses, nor the ants in your own house.
The child and the afternoon do not know you
because you have dead forever.

The shoulder of the stone does not know you
nor the black silk, where you are shuttered.
Your silent memory does not know you
because you have died forever

The autumn will come with small white snails,
misty grapes and clustered hills,
but no one will look into your eyes
because you have died forever.

Because you have died for ever,
like all the dead of the earth,
like all the dead who are forgotten
in a heap of lifeless dogs.

Nobady knows you. No. But I sing of you.
For posterity I sing of your profile and grace.
Of the signal maturity of your understanding.
Of your appetite for death and the taste of its mouth.
Of the sadness of your once valiant gaiety.

It will be a long time, if ever, before there is born
an Andalusian so true, so rich in adventure.
I sing of his elegance with words that groan,
and I remember a sad breeze through the olive trees.
The Faithless Wife

So I took her to the river
believing she was a maiden,
but she already had a husband.
It was on St. James night
and almost as if I was obliged to.
The lanterns went out
and the crickets lighted up.
In the farthest street corners
I touched her sleeping breasts
and they opened to me suddenly
like spikes of hyacinth.
The starch of her petticoat
sounded in my ears
like a piece of silk
rent by ten knives.
Without silver light on their foliage
the trees had grown larger
and a horizon of dogs
barked very far from the river.

Past the blackberries,
the reeds and the hawthorne
underneath her cluster of hair
I made a hollow in the earth
I took off my tie,
she too off her dress.
I, my belt with the revolver,
She, her four bodices.
Nor nard nor mother-o’-pearl
have skin so fine,
nor does glass with silver
shine with such brilliance.
Her thighs slipped away from me
like startled fish,
half full of fire,
half full of cold.
That night I ran
on the best of roads
mounted on a nacre mare
without bridle stirrups.

As a man, I won’t repeat
the things she said to me.
The light of understanding
has made me more discreet.
Smeared with sand and kisses
I took her away from the river.
The swords of the lilies
battled with the air.

I behaved like what I am,
like a proper gypsy.
I gave her a large sewing basket,
of straw-colored satin,
but I did not fall in love
for although she had a husband
she told me she was a maiden
when I took her to the river.

The Gypsy and the Wind

Playing her parchment moon
Precosia comes
along a watery path of laurels and crystal lights.
The starless silence, fleeing
from her rhythmic tambourine,
falls where the sea whips and sings,
his night filled with silvery swarms.
High atop the mountain peaks
the sentinels are weeping;
they guard the tall white towers
of the English consulate.
And gypsies of the water
for their pleasure erect
little castles of conch shells
and arbors of greening pine.

Playing her parchment moon
Precosia comes.
The wind sees her and rises,
the wind that never slumbers.
Naked Saint Christopher swells,
watching the girl as he plays
with tongues of celestial bells
on an invisible bagpipe.

Gypsy, let me lift your skirt
and have a look at you.
Open in my ancient fingers
the blue rose of your womb.

Precosia throws the tambourine
and runs away in terror.
But the virile wind pursues her
with his breathing and burning sword.

The sea darkens and roars,
while the olive trees turn pale.
The flutes of darkness sound,
and a muted gong of the snow.

Precosia, run, Precosia!
Or the green wind will catch you!
Precosia, run, Precosia!
And look how fast he comes!
A satyr of low-born stars
with their long and glistening tongues.

Precosia, filled with fear,
now makes her way to that house
beyond the tall green pines
where the English consul lives.

Alarmed by the anguished cries,
three riflemen come running,
their black capes tightly drawn,
and berets down over their brow.

The Englishman gives the gypsy
a glass of tepid milk
and a shot of Holland gin
which Precosia does not drink.

And while she tells them, weeping,
of her strange adventure,
the wind furiously gnashes
against the slate roof tiles.

Ditty of First Desire

In the green morning
I wanted to be a heart.
A heart.
And in the ripe evening
I wanted to be a nightingale.
A nightingale.
(Soul,
turn orange-colored.
Soul,
turn the color of love.)
In the vivid morning
I wanted to be myself.
A heart.
And at the evening’s end
I wanted to be my voice.
A nightingale.
Soul,
turn orange-colored.
Soul,
turn the color of love.

From Selected Verse, Songs, 1921-1924
translated by Alan S. Trueblood

Sonnet of the Sweet Complaint

Never let me lose the marvel
of your statue-like eyes, or the accent
the solitary rose of your breath
places on my cheek at night.
I am afraid of being, on this shore,
a branchless trunk, and what I most regret
is having no flower, pulp, or clay
for the worm of my despair.
If you are my hidden treasure,
if you are my cross, my dampened pain,
if I am a dog, and you alone my master,
never let me lose what I have gained,
and adorn the branches of your river
with leaves of my estranged Autumn.

From Selected Verse, Sonnets of Dark Love
translated by John K. Walsh and Francisco Aragon

Sleep Walking

By Gopi Sapkota

With the stroke of dark midnight,
we were notified that
our sky was lost
Someone stole it from our roof
We thought – it was impossible!

Throwing the warm blanket
that had covered our beautiful winter dreams
we got up hurriedly
and stepped out of our room to check what we heard about
We looked up and saw only the black clouds
no moon and no stars,
no lights and nothing visible
Virtually, we lost our sky in midnight.

Then, we commenced a journey for the sky
with some sticks of burning candles
and water in carafe
We marched ahead against the robbers of innocent sky
and our march turned towards an unknown road.

The road, where we walked, was sick
The black dew had covered its edges
A perfect red color had painted its mid
An unknown bad smell had followed us.

The smoky smell of death
Struck our nose like that of a wild fire
We heard the hawkers in wee-hours
Reading headlines, and hurrying:
Ceasefire breaks down
Four women burnt alive in the forest
Sixty people killed in landslide
Twelve died in road mishap.

The procession was like a nightmare
It was sleepwalking
The colorless blood appeared on the edges
The colorless flowers bloomed in the middle of the road
Suddenly,
The blood turned into black color
The flowers converted into thorns
Such an incident, we had never ever seen before
A frightening surprise!

On our way back,
We lost our path, no road ahead
We lost our destination, no vision ahead
We lost ourselves, a mess within
Being no one in nowhere was quite terrible.



Water

By Gopi Sapkota

water changes its form
from air to ice, and
from ice to air
in between of them
it exists as it is
like a transitional void
that exists between
life and death.

it keeps atoms of air
till they are transformed into ice
like the void keeps the departed souls
till they find appropriate body

water doesn’t have its own shape
it doesn’t have its own smell
as the void is shapeless and doesn’t contain smell

water contains nothing
but simply a presence of transition
between air and ice
void contains nothing
but simply a presence of transition
between life and death

and both water and void
encode and decode
the cycle of illusion.

Whisper of Zephyr

By Gopi Sapkota

The soft touch of zephyr
in an evening-walk with my girl friend
makes me a poet
the breeze of love
slowly infiltrates into my heart
that inclines me to coin
the words for a poem

In a lonely garden,
when we walk around
the lovely evening spreads
rosy smell around
the whisper of zephyr
blended with the first moonlight
kisses the delicate eyebrows
of my girl friend secretly
when she closes her eyes
for fractions of seconds,
the secret kiss of zephyr
makes me jealous and
persuades me to be a poet

on the seashore
an evening walk with my girl friend
makes the waves envious
Unlike welcoming us,
the arching waves of the sea
craves to embrace her
while she dreams the world that
we would have to make in future

the breeze of love
the whisper of zephyr
the arching waves of sea
compress my mind to produce a poem,
and makes me a poet.

Allen Ginsberg, the great Beat poet

My favorite poet Allen Ginsberg. Many many Nepali writers are fond of him. Born in Newark, New Jersey, on June 3, 1926, the son of Louis and Naomi Ginsberg, two Jewish members of the New York literary counter-culture of the 1920s, Ginsberg was raised among several progressive political perspectives. A supporter of the Communist party, Ginsberg’s mother was a nudist whose mental health was a concern throughout the poet’s childhood. According to biographer Barry Miles, “Naomi’s illness gave Allen an enormous empathy and tolerance for madness, neurosis, and psychosis.”

As an adolescent, Ginsberg savored Walt Whitman, though in 1939, when Ginsberg graduated high school, he considered Edgar Allan Poe his favorite poet. Eager to follow a childhood hero who had received a scholarship to Columbia University, Ginsberg made a vow that if he got into the school he would devote his life to helping the working class, a cause he took seriously over the course of the next several years.

He was admitted to Columbia University, and as a student there in the 1940s, he began close friendships with William S. Burroughs, Neal Cassady, and Jack Kerouac, all of whom later became leading figures of the Beat movement. The group led Ginsberg to a “New Vision,” which he defined in his journal: “Since art is merely and ultimately self-expressive, we conclude that the fullest art, the most individual, uninfluenced, unrepressed, uninhibited expression of art is true expression and the true art.”

Around this time, Ginsberg also had what he referred to as his “Blake vision,” an auditory hallucination of William Blake reading his poems “Ah Sunflower,” “The Sick Rose,” and “Little Girl Lost.” Ginsberg noted the occurrence several times as a pivotal moment for him in his comprehension of the universe, affecting fundamental beliefs about his life and his work. While Ginsberg claimed that no drugs were involved, he later stated that he used various drugs in an attempt to recapture the feelings inspired by the vision.

In 1954, Ginsberg moved to San Francisco. His mentor, William Carlos Williams, introduced him to key figures in the San Francisco poetry scene, including Kenneth Rexroth. He also met Michael McClure, who handed off the duties of curating a reading for the newly-established “6″ Gallery. With the help of Rexroth, the result was “The ‘6′ Gallery Reading” which took place on October 7, 1955. The event has been hailed as the birth of the Beat Generation, in no small part because it was also the first public reading of Ginsberg’s “Howl,” a poem which garnered world-wide attention for him and the poets he associated with.

In response to Ginsberg’s reading, McClure wrote: “Ginsberg read on to the end of the poem, which left us standing in wonder, or cheering and wondering, but knowing at the deepest level that a barrier had been broken, that a human voice and body had been hurled against the harsh wall of America…”

Shortly after Howl and Other Poems was published in 1956 by City Lights Bookstore, it was banned for obscenity. The work overcame censorship trials, however, and became one of the most widely read poems of the century, translated into more than twenty-two languages.

In the 1960s and 70s, Ginsberg studied under gurus and Zen masters. As the leading icon of the Beats, Ginsberg was involved in countless political activities, including protests against the Vietnam War, and he spoke openly about issues that concerned him, such as free speech and gay rights agendas.

Ginsberg went on publish numerous collections of poetry, including Kaddish and Other Poems (1961), Planet News (1968), and The Fall of America: Poems of These States (1973), which won the National Book Award.

Howl, Parts I & II
by Allen Ginsberg

For Carl Solomon

I saw the best minds of my generation destroyed by madness, starving
hysterical naked,
dragging themselves through the negro streets at dawn looking for an angry
fix,
angelheaded hipsters burning for the ancient heavenly connection to the
starry dynamo in the machinery of night,
who poverty and tatters and hollow-eyed and high sat up smoking in the
supernatural darkness of cold-water flats floating across the tops of
cities contemplating jazz,
who bared their brains to Heaven under the El and saw Mohammedan angels
staggering on tenement roofs illuminated,
who passed through universities with radiant cool eyes hallucinating Arkan-
sas and Blake-light tragedy among the scholars of war,
who were expelled from the academies for crazy & publishing obscene odes
on the windows of the skull,
who cowered in unshaven rooms in underwear, burning their money in
wastebaskets and listening to the Terror through the wall,
who got busted in their pubic beards returning through Laredo with a belt
of marijuana for New York,
who ate fire in paint hotels or drank turpentine in Paradise Alley, death, or
purgatoried their torsos night after night
with dreams, with drugs, with waking nightmares, alcohol and cock and
endless balls,
incomparable blind streets of shuddering cloud and lightning in the mind
leaping toward poles of Canada & Paterson, illuminating all the mo-
tionless world of Time between,
Peyote solidities of halls, backyard green tree cemetery dawns, wine drunk-
enness over the rooftops, storefront boroughs of teahead joyride neon
blinking traffic light, sun and moon and tree vibrations in the roaring
winter dusks of Brooklyn, ashcan rantings and kind king light of
mind,
who chained themselves to subways for the endless ride from Battery to holy
Bronx on benzedrine until the noise of wheels and children brought
them down shuddering mouth-wracked and battered bleak of brain
all drained of brilliance in the drear light of Zoo,
who sank all night in submarine light of Bickford’s floated out and sat
through the stale beer afternoon in desolate Fugazzi’s, listening to the
crack of doom on the hydrogen jukebox,
who talked continuously seventy hours from park to pad to bar to Bellevue
to museum to the Brooklyn Bridge,
a lost battalion of platonic conversationalists jumping down the stoops off fire
escapes off windowsills of Empire State out of the moon,
yacketayakking screaming vomiting whispering facts and memories and
anecdotes and eyeball kicks and shocks of hospitals and jails and wars,
whole intellects disgorged in total recall for seven days and nights with
brilliant eyes, meat for the Synagogue cast on the pavement,
who vanished into nowhere Zen New Jersey leaving a trail of ambiguous
picture postcards of Atlantic City Hall,
suffering Eastern sweats and Tangerian bone-grindings and migraines of
China under junk-withdrawal in Newark’s bleak furnished room,
who wandered around and around at midnight in the railroad yard wonder-
ing where to go, and went, leaving no broken hearts,
who lit cigarettes in boxcars boxcars boxcars racketing through snow toward
lonesome farms in grandfather night,
who studied Plotinus Poe St. John of the Cross telepathy and bop kabbalah
because the cosmos instinctively vibrated at their feet in Kansas,
who loned it through the streets of Idaho seeking visionary indian angels
who were visionary indian angels,
who thought they were only mad when Baltimore gleamed in supernatural
ecstasy,
who jumped in limousines with the Chinaman of Oklahoma on the impulse
of winter midnight streetlight smalltown rain,
who lounged hungry and lonesome through Houston seeking jazz or sex or
soup, and followed the brilliant Spaniard to converse about America
and Eternity, a hopeless task, and so took ship to Africa,
who disappeared into the volcanoes of Mexico leaving behind nothing but
the shadow of dungarees and the lava and ash of poetry scattered in
fireplace Chicago,
who reappeared on the West Coast investigating the FBI in beards and shorts
with big pacifist eyes sexy in their dark skin passing out incompre-
hensible leaflets,
who burned cigarette holes in their arms protesting the narcotic tobacco haze
of Capitalism,
who distributed Supercommunist pamphlets in Union Square weeping and
undressing while the sirens of Los Alamos wailed them down, and
wailed down Wall, and the Staten Island ferry also wailed,
who broke down crying in white gymnasiums naked and trembling before
the machinery of other skeletons,
who bit detectives in the neck and shrieked with delight in policecars for
committing no crime but their own wild cooking pederasty and
intoxication,
who howled on their knees in the subway and were dragged off the roof
waving genitals and manuscripts,
who let themselves be fucked in the ass by saintly motorcyclists, and
screamed with joy,
who blew and were blown by those human seraphim, the sailors, caresses of
Atlantic and Caribbean love,
who balled in the morning in the evenings in rosegardens and the grass of
public parks and cemeteries scattering their semen freely to whom-
ever come who may,
who hiccuped endlessly trying to giggle but wound up with a sob behind
a partition in a Turkish Bath when the blond & naked angel came to
pierce them with a sword,
who lost their loveboys to the three old shrews of fate the one eyed shrew
of the heterosexual dollar the one eyed shrew that winks out of the
womb and the one eyed shrew that does nothing but sit on her ass
and snip the intellectual golden threads of the craftsman’s loom.
who copulated ecstatic and insatiate with a bottle of beer a sweetheart a
package of cigarettes a candle and fell off the bed, and continued
along the floor and down the hall and ended fainting on the wall with
a vision of ultimate cunt and come eluding the last gyzym of con-
sciousness,
who sweetened the snatches of a million girls trembling in the sunset, and
were red eyed in the morning but prepared to sweeten the snatch of
the sunrise, flashing buttocks under barns and naked in the lake,
who went out whoring through Colorado in myriad stolen night-cars, N.C.,
secret hero of these poems, cocksman and Adonis of Denver–joy to
the memory of his innumerable lays of girls in empty lots & diner
backyards, moviehouses’ rickety rows, on mountaintops in caves or
with gaunt waitresses in familiar roadside lonely petticoat upliftings
& especially secret gas-station solipsisms of johns, & hometown alleys
too,
who faded out in vast sordid movies, were shifted in dreams, woke on a
sudden Manhattan, and picked themselves up out of basements hung-
over with heartless Tokay and horrors of Third Avenue iron dreams
& stumbled to unemployment offices,
who walked all night with their shoes full of blood on the snowbank docks
waiting for a door in the East River to open to a room full of steam-
heat and opium,
who created great suicidal dramas on the apartment cliff-banks of the Hud-
son under the wartime blue floodlight of the moon & their heads shall
be crowned with laurel in oblivion,
who ate the lamb stew of the imagination or digested the crab at the muddy
bottom of the rivers of Bowery,
who wept at the romance of the streets with their pushcarts full of onions
and bad music,
who sat in boxes breathing in the darkness under the bridge, and rose up to
build harpsichords in their lofts,

who coughed on the sixth floor of Harlem crowned with flame under the
tubercular sky surrounded by orange crates of theology,
who scribbled all night rocking and rolling over lofty incantations which in
the yellow morning were stanzas of gibberish,
who cooked rotten animals lung heart feet tail borsht & tortillas dreaming
of the pure vegetable kingdom,
who plunged themselves under meat trucks looking for an egg,
who threw their watches off the roof to cast their ballot for Eternity outside
of Time, & alarm clocks fell on their heads every day for the next
decade,
who cut their wrists three times successively unsuccessfully, gave up and
were forced to open antique stores where they thought they were
growing old and cried,
who were burned alive in their innocent flannel suits on Madison Avenue
amid blasts of leaden verse & the tanked-up clatter of the iron regi-
ments of fashion & the nitroglycerine shrieks of the fairies of advertis-
ing & the mustard gas of sinister intelligent editors, or were run down
by the drunken taxicabs of Absolute Reality,
who jumped off the Brooklyn Bridge this actually happened and walked
away unknown and forgotten into the ghostly daze of Chinatown
soup alleyways & firetrucks, not even one free beer,
who sang out of their windows in despair, fell out of the subway window,
jumped in the filthy Passaic, leaped on negroes, cried all over the
street, danced on broken wineglasses barefoot smashed phonograph
records of nostalgic European 1930s German jazz finished the whis-
key and threw up groaning into the bloody toilet, moans in their ears
and the blast of colossal steamwhistles,
who barreled down the highways of the past journeying to the each other’s
hotrod-Golgotha jail-solitude watch or Birmingham jazz incarnation,
who drove crosscountry seventytwo hours to find out if I had a vision or you
had a vision or he had a vision to find out Eternity,
who journeyed to Denver, who died in Denver, who came back to Denver
& waited in vain, who watched over Denver & brooded & loned in
Denver and finally went away to find out the Time, & now Denver
is lonesome for her heroes,
who fell on their knees in hopeless cathedrals praying for each other’s salva-
tion and light and breasts, until the soul illuminated its hair for a
second,
who crashed through their minds in jail waiting for impossible criminals
with golden heads and the charm of reality in their hearts who sang
sweet blues to Alcatraz,
who retired to Mexico to cultivate a habit, or Rocky Mount to tender Buddha
or Tangiers to boys or Southern Pacific to the black locomotive or
Harvard to Narcissus to Woodlawn to the daisychain or grave,
who demanded sanity trials accusing the radio of hypnotism & were left with
their insanity & their hands & a hung jury,
who threw potato salad at CCNY lecturers on Dadaism and subsequently
presented themselves on the granite steps of the madhouse with
shaven heads and harlequin speech of suicide, demanding instanta-
neous lobotomy,
and who were given instead the concrete void of insulin Metrazol electricity
hydrotherapy psychotherapy occupational therapy pingpong & am-
nesia,
who in humorless protest overturned only one symbolic pingpong table,
resting briefly in catatonia,
returning years later truly bald except for a wig of blood, and tears and
fingers, to the visible madman doom of the wards of the madtowns
of the East,
Pilgrim State’s Rockland’s and Greystone’s foetid halls, bickering with the
echoes of the soul, rocking and rolling in the midnight solitude-bench
dolmen-realms of love, dream of life a nightmare, bodies turned to
stone as heavy as the moon,
with mother finally ******, and the last fantastic book flung out of the
tenement window, and the last door closed at 4 a.m. and the last
telephone slammed at the wall in reply and the last furnished room
emptied down to the last piece of mental furniture, a yellow paper
rose twisted on a wire hanger in the closet, and even that imaginary,
nothing but a hopeful little bit of hallucination–
ah, Carl, while you are not safe I am not safe, and now you’re really in the
total animal soup of time–
and who therefore ran through the icy streets obsessed with a sudden flash
of the alchemy of the use of the ellipse the catalog the meter & the
vibrating plane,
who dreamt and made incarnate gaps in Time & Space through images
juxtaposed, and trapped the archangel of the soul between 2 visual
images and joined the elemental verbs and set the noun and dash of
consciousness together jumping with sensation of Pater Omnipotens
Aeterna Deus
to recreate the syntax and measure of poor human prose and stand before
you speechless and intelligent and shaking with shame, rejected yet
confessing out the soul to conform to the rhythm of thought in his
naked and endless head,
the madman bum and angel beat in Time, unknown, yet putting down here
what might be left to say in time come after death,
and rose reincarnate in the ghostly clothes of jazz in the goldhorn shadow
of the band and blew the suffering of America’s naked mind for love
into an eli eli lamma lamma sabacthani saxophone cry that shivered
the cities down to the last radio
with the absolute heart of the poem of life butchered out of their own bodies
good to eat a thousand years.

II

What sphinx of cement and aluminum bashed open their skulls and ate up
their brains and imagination?
Moloch! Solitude! Filth! Ugliness! Ashcans and unobtainable dollars! Chil-
dren screaming under the stairways! Boys sobbing in armies! Old
men weeping in the parks!
Moloch! Moloch! Nightmare of Moloch! Moloch the loveless! Mental Mo-
loch! Moloch the heavy judger of men!
Moloch the incomprehensible prison! Moloch the crossbone soulless jail-
house and Congress of sorrows! Moloch whose buildings are judg-
ment! Moloch the vast stone of war! Moloch the stunned govern-
ments!
Moloch whose mind is pure machinery! Moloch whose blood is running
money! Moloch whose fingers are ten armies! Moloch whose breast
is a cannibal dynamo! Moloch whose ear is a smoking tomb!
Moloch whose eyes are a thousand blind windows! Moloch whose skyscrap-
ers stand in the long streets like endless Jehovahs! Moloch whose
factories dream and croak in the fog! Moloch whose smokestacks and
antennae crown the cities!
Moloch whose love is endless oil and stone! Moloch whose soul is electricity
and banks! Moloch whose poverty is the specter of genius! Moloch
whose fate is a cloud of sexless hydrogen! Moloch whose name is the
Mind!
Moloch in whom I sit lonely! Moloch in whom I dream Angels! Crazy in
Moloch! Cocksucker in Moloch! Lacklove and manless in Moloch!
Moloch who entered my soul early! Moloch in whom I am a consciousness
without a body! Moloch who frightened me out of my natural ec-
stasy! Moloch whom I abandon! Wake up in Moloch! Light stream-
ing out of the sky!
Moloch! Moloch! Robot apartments! invisible suburbs! skeleton treasuries!
blind capitals! demonic industries! spectral nations! invincible mad houses
granite cocks! monstrous bombs!
They broke their backs lifting Moloch to Heaven! Pavements, trees, radios,
tons! lifting the city to Heaven which exists and is everywhere about us!
Visions! omens! hallucinations! miracles! ecstasies! gone down the American
river!
Dreams! adorations! illuminations! religions! the whole boatload of sensitive
bullshit!
Breakthroughs! over the river! flips and crucifixions! gone down the flood!
Highs! Epiphanies! Despairs! Ten years’ animal screams and suicides!
Minds! New loves! Mad generation! down on the rocks of Time!
Real holy laughter in the river! They saw it all! the wild eyes! the holy yells!
They bade farewell! They jumped off the roofl to solitude! waving! carrying
flowers! Down to the river! into the street!

From Collected Poems 1947-1980 by Allen Ginsberg, published by Harper & Row. Copyright © 1984 by Allen Ginsberg. Used with permission.

Some poems by Langston Hughes
Theme for English B
by Langston Hughes
The instructor said,
Go home and write a page tonight.
And let that page come out of you—
Then, it will be true.
I wonder if it’s that simple?
I am twenty-two, colored, born in Winston-Salem.

I went to school there,
then Durham,
then here to this college on the hill above Harlem.

I am the only colored student in my class.

The steps from the hill lead down into Harlem,
through a park,
then I cross St. Nicholas,
Eighth Avenue, Seventh, and I come to the Y,
the Harlem Branch Y,
where I take the elevator up to my room,
sit down, and write this page:
It’s not easy to know what is true for you or me at twenty-two,
my age.

But I guess I’m what I feel and see and hear, Harlem,
I hear you. hear you, hear me—we two—you, me, talk on this page.
(I hear New York, too.) Me—who?

Well, I like to eat, sleep, drink, and be in love.
I like to work, read, learn, and understand life.
I like a pipe for a Christmas present, or records—
Bessie, bop, or Bach.
I guess being colored doesn’t make me
not like the same things other folks like who are other races. So will my page be colored that I write?
Being me, it will not be white.
But it will be a part of you, instructor.
You are white— yet a part of me, as I am a part of you.
That’s American.

Sometimes perhaps you don’t want to be a part of me.
Nor do I often want to be a part of you.
But we are, that’s true!
As I learn from you, I guess you learn from me—
although you’re older—and white— and somewhat more free.
This is my page for English B.
Langston Hughes, “Theme for English B” from Collected Poems. Copyright © 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Selected Poems (Alfred A. Knopf, 1959).
The Weary Blues
by Langston Hughes
Droning a drowsy syncopated tune,
Rocking back and forth to a mellow croon,
I heard a Negro play.
Down on Lenox Avenue the other night
By the pale dull pallor of an old gas light
He did a lazy sway. . . .
He did a lazy sway. . . .
To the tune o’ those Weary Blues.

With his ebony hands on each ivory key
He made that poor piano moan with melody.

O Blues! Swaying to and fro on his rickety stool
He played that sad raggy tune like a musical fool.
Sweet Blues! Coming from a black man’s soul.
O Blues! In a deep song voice with a melancholy tone
I heard that Negro sing, that old piano moan—
“Ain’t got nobody in all this world,
Ain’t got nobody but ma self.
I’s gwine to quit ma frownin’
And put ma troubles on the shelf.”
Thump, thump, thump, went his foot on the floor.

He played a few chords then he sang some more—
“I got the Weary Blues And I can’t be satisfied.
Got the Weary Blues And can’t be satisfied—
I ain’t happy no mo’ And I wish that I had died.”
And far into the night he crooned that tune.

The stars went out and so did the moon.
The singer stopped playing and went to bed
While the Weary Blues echoed through his head.
He slept like a rock or a man that’s dead.

Langston Hughes, “The Weary Blues” from Collected Poems. Copyright © 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Selected Poems (Random House, Inc., 1987).
Sylvester’s Dying Bed
by Langston Hughes
I woke up this mornin’
’Bout half-past three.
All the womens in town
Was gathered round me.

Sweet gals was a-moanin’,
“Sylvester’s gonna die!”
And a hundred pretty mamas
Bowed their heads to cry.
I woke up little later ’
Bout half-past fo’,
The doctor ‘n’ undertaker’s
Both at ma do’.
Black gals was a-beggin’,
“You can’t leave us here!”
Brown-skins cryin’,
“Daddy! Honey! Baby! Don’t go, dear!”
But I felt ma time’s a-comin’,
And I know’d I’s dyin’ fast.
I seed the River Jerden A-creepin’ muddy past—
But I’s still Sweet Papa ’Vester,
Yes, sir! Long as life do last!
So I hollers, “Com’ere, babies,
Fo’ to love yo’ daddy right!”
And I reaches up to hug ’em—
When the Lawd put out the light.
Then everything was darkness
In a great … big … night.

Langston Hughes, “Sylvester’s Dying Bed” from Collected Poems. Copyright © 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Poetry (October 1931).
Mother to Son
by Langston Hughes
Well, son, I’ll tell you:
Life for me ain’t been no crystal stair.

It’s had tacks in it,
And splinters, And boards torn up,
And places with no carpet on the floor—
Bare. But all the time
I’se been a-climbin’ on,
And reachin’ landin’s,
And turnin’ corners,
And sometimes goin’ in the dark
Where there ain’t been no light.

So boy, don’t you turn back.
Don’t you set down on the steps
’Cause you finds it’s kinder hard.
Don’t you fall now—
For I’se still goin’, honey,
I’se still climbin’,
And life for me ain’t been no crystal stair.

Langston Hughes, “Mother to Son” from Collected Poems. Copyright ¦copy; 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Twentieth-Century American Poetry (McGraw-Hill, 2004).
Morning After
by Langston Hughes
I was so sick last night
I Didn’t hardly know my mind.

So sick last night I Didn’t know my mind.
I drunk some bad licker that
Almost made me blind.

Had a dream last night
I Thought I was in hell.
I drempt last night
I Thought I was in hell.
Woke up and looked around me—
Babe, your mouth was open like a well.
I said, Baby! Baby!
Please don’t snore so loud. Baby!
Please! Please don’t snore so loud.
You jest a little bit o’ woman but you
Sound like a great big crowd.

Langston Hughes, “Morning After” from Collected Poems. Copyright © 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Selected Poems (Alfred A. Knopf, 1959).
Madam’s Past History
by Langston Hughes
My name is Johnson—
Madam Alberta K.
The Madam stands for business.

I’m smart that way.
I had a HAIR-DRESSING PARLOR Before
The depression put The prices lower.
Then I had a BARBECUE STAND
Till I got mixed up With a no-good man.
Cause I had a insurance
The WPA Said, We can’t use you Wealthy that way.
I said, DON’T WORRY ’BOUT ME!
Just like the song,
You WPA folks take care of yourself—
And I’ll get along.
I do cooking,
Day’s work, too! Alberta K. Johnson— Madam to you.

Langston Hughes, “Madam’s Past History” from Collected Poems. Copyright © 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Selected Poems (Alfred A. Knopf, 1959).
I, Too
by Langston Hughes
I, too, sing America.
I am the darker brother.
They send me to eat in the kitchen When company comes,
But I laugh, And eat well, And grow strong.
Tomorrow, I’ll be at the table
When company comes.
Nobody’ll dare Say to me,
“Eat in the kitchen,”
Then.
Besides,
They’ll see how beautiful I am And be ashamed—
I, too, am America.

Langston Hughes, “I, Too” from Collected Poems. Copyright ¦copy; 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Twentieth-Century American Poetry (McGraw-Hill, 2004).
Harlem Sweeties
by Langston Hughes
Have you dug the spill Of Sugar Hill?
Cast your gims On this sepia thrill:
Brown sugar lassie, Caramel treat,
Honey-gold baby Sweet enough to eat. Peach-skinned girlie,
Coffee and cream,
Chocolate darling Out of a dream.
Walnut tinted Or cocoa brown,
Pomegranate-lipped Pride of the town.
Rich cream-colored
To plum-tinted black,
Feminine sweetness In Harlem’s no lack.
Glow of the quince
To blush of the rose.
Persimmon bronze
To cinnamon toes. Blackberry cordial,
Virginia Dare wine—
All those sweet colors
Flavor Harlem of mine!
Walnut or cocoa,
Let me repeat:
Caramel, brown sugar,
A chocolate treat. Molasses taffy,
Coffee and cream, Licorice, clove, cinnamon
To a honey-brown dream.
Ginger, wine-gold,
Persimmon, blackberry,
All through the spectrum
Harlem girls vary—
So if you want to know beauty’s
Rainbow-sweet thrill,
Stroll down luscious,
Delicious, fine Sugar Hill.

Langston Hughes, “Harlem Sweeties” from Collected Poems. Copyright © 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Collected Poems (Alfred A. Knopf, 1994).
Catch
by Langston Hughes
Big Boy came
Carrying a mermaid
On his shoulders
And the mermaid
Had her tail
Curved Beneath his arm.
Being a fisher boy,
He’d found a fish To carry—
Half fish, Half girl To marry.

Langston Hughes, “Catch” from Collected Poems. Copyright © 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Selected Poems (Alfred A. Knopf, 1959).
Brass Spittoons
by Langston Hughes
Clean the spittoons, boy.
Detroit, Chicago, Atlantic City,
Palm Beach. Clean the spittoons.
The steam in hotel kitchens,
And the smoke in hotel lobbies,
And the slime in hotel spittoons:
Part of my life. Hey, boy!
A nickel, A dime, A dollar,
Two dollars a day.
Hey, boy! A nickel,
A dime, A dollar,
Two dollars
Buy shoes for the baby.
House rent to pay.
Gin on Saturday, Church on Sunday.

My God! Babies and gin and church And women and Sunday All mixed with dimes and Dollars and clean spittoons
And house rent to pay.
Hey, boy!
A bright bowl of brass is beautiful to the Lord.
Bright polished brass like the cymbals
Of King David’s dancers,
Like the wine cups of Solomon.
Hey, boy!
A clean spittoon on the altar of the Lord.
A clean bright spittoon all newly polished—
At least I can offer that.
Com’mere, boy!

Langston Hughes, “Brass Spittoons” from Collected Poems. Copyright © 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Collected Poems (Alfred A. Knopf, 1994).
50-50
by Langston Hughes
I’m all alone in this world, she said,
Ain’t got nobody to share my bed,
Ain’t got nobody to hold my hand—
The truth of the matter’s I ain’t got no man.
Big Boy opened his mouth and said,
Trouble with you is
You ain’t got no head!
If you had a head and used your mind
You could have me with you All the time.
She answered, Babe, what must I do?
He said,
Share your bed— And your money, too.

Langston Hughes, “50-50” from Collected Poems. Copyright © 1994 by The Estate of Langston Hughes. Reprinted with the permission of Harold Ober Associates Incorporated.

Source: Selected Poems (Alfred A. Knopf, 1959).
Born in Joplin, Missouri, James Langston Hughes was a member of an abolitionist family. He was the great-great-grandson of Charles Henry Langston, brother of John Mercer Langston, who was the first Black American to be elected to public office, in 1855. Hughes attended Central High School in Cleveland, Ohio, but began writing poetry in the eighth grade, and was selected as Class Poet. His father didn’t think he would be able to make a living at writing, and encouraged him to pursue a more practical career. He paid his son’s tuition to Columbia University on the grounds he study engineering. After a short time, Langston dropped out of the program with a B+ average; all the while he continued writing poetry. His first published poem was also one of his most famous, “The Negro Speaks of Rivers”, and it appeared in Brownie’s Book. Later, his poems, short plays, essays and short stories appeared in the NAACP publication Crisis Magazine and in Opportunity Magazine and other publications.
One of Hughes’ finest essays appeared in the Nation in 1926, entitled “The Negro Artist and the Racial Mountain”. It spoke of Black writers and poets, “who would surrender racial pride in the name of a false integration,” where a talented Black writer would prefer to be considered a poet, not a Black poet, which to Hughes meant he subconsciously wanted to write like a white poet. Hughes argued, “no great poet has ever been afraid of being himself.” He wrote in this essay, “We younger Negro artists now intend to express our individual dark-skinned selves without fear or shame. If white people are pleased we are glad. If they aren’t, it doesn’t matter. We know we are beautiful. And ugly too… If colored people are pleased we are glad. If they are not, their displeasure doesn’t matter either. We build our temples for tomorrow, as strong as we know how and we stand on the top of the mountain, free within ourselves.”
In 1923, Hughes traveled abroad on a freighter to the Senegal, Nigeria, the Cameroons, Belgium Congo, Angola, and Guinea in Africa, and later to Italy and France, Russia and Spain. One of his favorite pastimes whether abroad or in Washington, D.C. or Harlem, New York was sitting in the clubs listening to blues, jazz and writing poetry. Through these experiences a new rhythm emerged in his writing, and a series of poems such as “The Weary Blues” were penned. He returned to Harlem, in 1924, the period known as the Harlem Renaissance. During this period, his work was frequently published and his writing flourished. In 1925 he moved to Washington, D.C., still spending more time in blues and jazz clubs. He said, “I tried to write poems like the songs they sang on Seventh Street…(these songs) had the pulse beat of the people who keep on going.” At this same time, Hughes accepted a job with Dr. Carter G. Woodson, editor of the Journal of Negro Life and History and founder of Black History Week in 1926. He returned to his beloved Harlem later that year.
Langston Hughes received a scholarship to Lincoln University, in Pennsylvania, where he received his B.A. degree in 1929. In 1943, he was awarded an honorary Lit.D by his alma mater; a Guggenheim Fellowship in 1935 and a Rosenwald Fellowship in 1940. Based on a conversation with a man he knew in a Harlem bar, he created a character know as My Simple Minded Friend in a series of essays in the form of a dialogue. In 1950, he named this lovable character Jess B. Simple, and authored a series of books on him.
Langston Hughes was a prolific writer. In the forty-odd years between his first book in 1926 and his death in 1967, he devoted his life to writing and lecturing. He wrote sixteen books of poems, two novels, three collections of short stories, four volumes of “editorial” and “documentary” fiction, twenty plays, children’s poetry, musicals and operas, three autobiographies, a dozen radio and television scripts and dozens of magazine articles. In addition, he edited seven anthologies. The long and distinguished list of Hughes’ works includes: Not Without Laughter (1930); The Big Sea (1940); I Wonder As I Wander” (1956), his autobiographies. His collections of poetry include: The Weary Blues (1926); The Negro Mother and other Dramatic Recitations (1931); The Dream Keeper (1932); Shakespeare In Harlem (1942); Fields of Wonder (1947); One Way Ticket (1947); The First Book of Jazz (1955); Tambourines To Glory (1958); and Selected Poems (1959); The Best of Simple (1961). He edited several anthologies in an attempt to popularize black authors and their works. Some of these are: An African Treasury (1960); Poems from Black Africa (1963); New Negro Poets: USA (1964) and The Best Short Stories by Negro Writers (1967).
Published posthumously were: Five Plays By Langston Hughes (1968); The Panther and The Lash: Poems of Our Times (1969) and Good Morning Revolution: Uncollected Writings of Social Protest (1973); The Sweet Flypaper of Life with Roy DeCarava (1984).
Langston Hughes died of cancer on May 22, 1967. His residence at 20 East 127th Street in Harlem, New York has been given landmark status by the New York City Preservation Commission. His block of East 127th Street was renamed “Langston Hughes Place” .
By: Andrew P. Jackson (Sekou Molefi Baako)

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